Saturday, July 5, 2008

Who is Bored?

Observing Boredom can teach you who you are

The mind exists in a state of "not enough"
and so is always greedy for more.
When you are identified with mind,
you get bored and restless very easily.

Boredom means that the mind is hungry
for more stimulus, more food for thought,
and its hunger is not being satisfied.

When you feel bored, you can satisfy the mind’s hunger
by picking up a magazine, making a phone call, switching on the TV,
surfing the web, going shopping, or — and this is not uncommon —
transferring the mental sense of lack and its need for more
to the body and satisfy it briefly by ingesting more food.

Or you can stay bored and restless and observe
what it feels like to be bored and restless.

As you bring awareness to the feeling, there is suddenly
some space and stillness around it, as it were.
A little at first, but as the sense of inner space grows,
the feeling of boredom will begin to diminish
in intensity and significance.

So even boredom can teach you
who you are and who you are not.

You discover that a "bored person" is not who you are.

Boredom is simply a conditioned energy-movement within you.

Neither are you an angry, sad, or a fearful person.
Boredom, anger, sadness, or fear are not "yours," not personal.
They are conditions of the human mind. They come and go.

Nothing that comes and goes is you.

"I am bored." Who knows this?
"I am angry, sad, afraid." Who knows this?
You are the knowing, not the condition that is known. --Eckhart Tolle
==============================

In Hindu philosophy, a muni is one who observes maunam - silence -
not merely in speech but also in mind;
emptied of thoughts and not engaged in recording,
the mind is totally free to be aware and just observe.

A new perspective of the self and Reality is experienced
and the Muni becomes a realised person.
The highest Truth is then revealed to the silent mind
as described by Adi Shankara :
maunavyakhyaa prakatita parabrahma tatvam
Siva, as the Guru, communicating in silence
to the assembled Munis the Truth about Reality.

We have to learn and practise how to convert boredom into
dynamic Silence that empowers us to receive the highest knowledge.
We need the help of a competent teacher to help us achieve this goal -
as advised in Kathopanishad:
praapya varaan nibodhata get guidance from a competent Guru for enlightenment.
As in education, it is not sufficient merely to get teachers
who "fill the bucket" of the mind with knowledge;
we have to 'light the fire' with a spark from the Guru to experience Reality.

2 comments:

kirtimukha said...

Next time I have the being bored feeling, I will just observe and not turn the tv on. Let me see what happens! Usha Sampath

Reply:
Well, if we succeed in JUST observing our mind without comment,
God would have entered already.

He does not want to knock or break open the door or intrude into a
crowded mind. He waits patiently any long length of time.
After all, He is the Master of infinity and is certain that
we will one day find Him.

Many search for their spectacles every where until they realise it
is already with them. That's what Meera meant when she said:
"I searched for you everywhere - in the palces, in the mountains and
forests; but you were so near and hiding in my own heart".
mahalana doonda girivana doonda doondi duniya saaree
............. meera ka hrudaya nivaasi

kirtimukha said...

The lyrics of a song from an internet discussion group:
http://forumhub.mayyam.com/hub/viewtopic.php?t=1510&start=90

this is a song by not meera but Indira devi;

hari mei to laakh yatan kar haari*2

mahalan dhoonda, giriban dhoonda,
dhoondi duniya saari, hari mei to laakh yatan kar haari.

gokul kunj gali mein dhoond, dhoonda vrindavan mein,
daal daal se, phool paath se jaa poocha kunjan mein
veethi ki sab kahe harina , abki kahe banwari,
hari mei to

koi kahe sri ram hai kya? ya gauri kaali maiya
mai kahu nahi gopal hain woh ek ban mein charaave gaiyya
umapati parameshwara nahin, na narayan bhaya haari
meera ka hridaya vihaari, meera ka hridaya vihaari
ang pitambar more mukut, sir maala gale sihaave
bahuroopi bade roop dhare, jis naam bulavo aave*2
meera kahe ab laaj rakho prabhu aavo murali dhaari
meera kahe ab laaj rakho prabhu aavo aavo murali dhaari,
aavo murali dhaari.